When I was young in the 1950s people called Bararo (also wrongly called Bahima) by the local owners of land, would arrive at night with their big herds of cattle in any village and occupy any land of their choice. I later learnt that those land grabbers were called Tutsi immigrants from Rwanda.

They had spears. The local owners of the land did not even have sticks. They had hoes to till the land. Where the land was occupied by the Bararo, it became no-go zone for the locals.

Even then the Bararo would graze their cattle on the cultivated land they left for the locals. Those roaming immigrants would never recognise the owners of the land. All they could recognise was the cows of the locals, which were given to them to look after. The locals that gave their cows to the Bararo to look after were happy getting milk from them.

However, sometimes they were told there was no milk for them, even when their cows had given birth and were being milked. At other times they would be told that the calves had died, yet they were alive and hidden. 

If time came for the Bararo to migrate elsewhere they would migrate at night, with the cows entrusted to them by the locals. The locals would never take them to the chiefs or local courts because they were no longer there. Even then, when they entrusted their animals to the Bararo, they never involved chiefs nor had any written agreement that could be evoked if it was possible to seek court action. But Bararo were more or less free from bylaws of Busoga or the laws of the country.

Today, there are people who are behaving like the Bararo of long ago. They are different in that while many of them trace their ancestry to the Bararo, they have guns and they have power or are connected to power. This time round, they did not only grab cows from settled people or from public ranches, but they grabbed, and continue to grab, community and people’s land as well as land designated as public land. They are using guns bought with public money and power bequeathed to some of their kind, to grab land – any land – at will just like was the case with the Bararo of yesterday.

When it serves their greed for land, they call public land government land. Yet the role of government is not to own land but to hold public land in trust and to make necessary laws to protect community and people’s land. However, without such government manifestation, people we can call modern-day Bararo have arisen. These are people who did not have land before, are not Bararo, but are using their being in or closely connected to the ruling party or government to grab land.

They have protection by people armed with guns or even by government. They also have ill-gotten money. If they do not stealthily acquire titles over land, which belongs to settled communities or people, they use their ill-gotten money to buy land from the impoverished Ugandans. These are compelled by poverty to sell their land to “the modern-day crooks (with stolen money, with power and with the gun).

If Ugandans do not sell their land, they will not educate their children, pay hospital bills nor send their children to the Middle East to engage in slave labour. Increasingly, the young people who seek slave labour domestically and in the Middle East are University graduates. This reflects an economy, which has no jobs for the graduates. Yet the economy’s education system is producing graduates massively at all levels. While we see other people, many with no cultural, biological and ecological attachment to the land anywhere in Uganda grabbing land, graduates are every year joining the chain of slaves migrating to distant lands in the hope that they will make ends meet outside our country.

What we are seeing is a volcano waiting to explode. The grabbed land belongs to Ugandans, not the grabbers. Tomorrow Ugandans will grab it back to themselves from those pretending to be the owners of the land. The graduate slaves, will one day come to the realisation that their generation has been cheated, exploited and wasted. It will be like the slaves of USA who struggled to free themselves.

The land and Uganda will come back to the rightful owners. God is on their side. And time, the ultimate judge, will judge in favour of Uganda and Ugandans. Ugandans will be reintegrated with their land and their country and reown both. The laws that protect land grabbers and those that captured and occupied the country will be recanted. Uganda and Ugandans will be free to repossess again and own again what is theirs. When that happens, genuine liberation will obtain. I am writing like a prophet.

For God and My Country.